Follow the Drinking Gourd
While
these people did not have a map to guide them, they did have a song that
served as a verbal rendition of a map. The song, entitled "Follow
the Drinking Gourd," refers to the constellation
called the Big Dipper, whose end stars, the "pointers," guide
one's gaze to Polaris, the North Star. The song, considered a coded reference
to the route north to freedom, was taught to the slaves on southern plantations
by an itinerant carpenter named Peg Leg Joe.
Follow the Drinking Gourd
When the Sun comes back
and the first quail calls
Follow the Drinking Gourd
For the old man is a-waiting for to carry
you to freedom
If you follow the Drinking Gourd.The riverbank makes a very good road.
The dead trees will show you the way.
Left foot, peg foot, traveling on,
Follow the Drinking Gourd.The river ends between two hills
Follow the Drinking Gourd.
There's another river on the other side
Follow the Drinking Gourd.When the great big river meets the little river
Follow the Drinking Gourd.
For the old man is a-waiting for to carry
you to freedom
If you follow the Drinking Gourd.Follow the Drinking Gourd, follow the
Drinking gourd.
For the old man is a-waiting for to carry
you to freedom
If you follow the Drinking Gourd.
The
various verses of the song are filled with information about the best
time of year to set out, the route to follow, and the landmarks to observe
along the way. As detailed in the song, the escaping slaves started their
trip in the vicinity of Alabama's Tombigbee River, and traveled by an
overland connection to the Tennessee River, and then to the Ohio River.
Winter was the best time to venture forth, as Polaris was high in the
sky and easily observable through the canopies of the forests through
which much of the trip took place. Winter was also the best time to reach
the Ohio River, the last major obstacle for those attempting to reach
free territory. The river often froze and served as a bridge to freedom.
The employment of the song for the transmission of information about the escape route was a clever application of a cultural attribute. As a component of the oral tradition of cultural transmission, song was traditionally used by Africans in their daily labors. Slaveholders did not interfere with this African practice in the South; after all, it seemed harmless, and singing facilitated the labors of the fieldhands. Perhaps if they had taken time to understand the people whom they had enslaved, the slaveholders would have recognized the song's message as one of hope in a free life, rather than as one of submission to their current lot.
(Based on: The Stars of Freedom by Gloria D. Rall. Sky & Telescope, 89:2, 1995, pp.36-38.)
Parents' Choice recommends the following products to learn more about topics in this article ...
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